Instead of hating the people you think are war-makers, hate the appetites and disorder in your own soul, which are the causes of war. If you love peace, then hate injustice, hate tyranny, hate greed - but hate these things in yourself, not in another.

— Thomas Merton

In the end, no one can seek God unless he has already begun to find him.

— Thomas Merton

In the use of force, one simplifies the situation by assuming that the evil to be overcome is clear-cut, definite, and irreversible. Hence, there remains but one thing: to eliminate it. Any dialogue with the sinner, any question of the irreversibility of his act, only means faltering and failure. Failure to eliminate evil is itself a defeat. Anything that even remotely risks such defeat is in itself capitulation to evil. The irreversibility of evil then reaches out to contaminate even the tolerant thought of the hesitant crusader who, momentarily, doubts the total evil of the enemy he is about to eliminate. p. 21

— Thomas Merton

Into this world, this demented inning which there is absolutely no room for him at all, Christ comes uninvited.

— Thomas Merton

It is by desiring to grow in love that we receive the Holy Spirit, and the thirst for more charity is the effect of this more abundant reception.

— Thomas Merton

It is by the Holy Spirit that we love those who are united to us in Christ. The more plentifully we have received of the Spirit of Christ, the more perfectly we are able to love them: and the more we love them the more we receive the Spirit. It is clear, however, that since we love them by the Spirit Who is given to us by Jesus, it is Jesus Himself Who loves them in us.

— Thomas Merton

It is not merely our own desire but the desire of Christ in His Spirit that drives us to grow in love. Those who seldom or never feel in their hearts the desire for the love of God and other men, and who do not thirst for the pure waters of desire which are poured out in us by the strong, living God, are usually those who have drunk from other rivers or have dug for themselves broken cisterns.

— Thomas Merton

....it is of the very essence of Christianity to face suffering and death not because they are good, not because they have meaning, but because the resurrection of Jesus has robbed them of their meaning.

— Thomas Merton

It is therefore of supreme importance that we consent to live not for ourselves but for others. When we do this we will be able first to face and accept our own limitations. As long as we secretly adore ourselves, our own deficiencies will remain to torture us with an apparent defilement. But if we live for others, we will gradually discover that no expects us to be 'as gods'. We will see that we are human, like everyone else, that we all have weaknesses and deficiencies, and that these limitations of ours play a most important part in all our lives. It is because of them that we need others and others need us. We are not all weak in the same spots, and so we supplement and complete one another, each one making up in himself for the lack in another.

— Thomas Merton

It is the will of God that we live not only as rational beings, but as 'new men' regenerated by the Holy Spirit in Christ. It is His will that we reach out for our inheritance, that we answer His call to be His sons. We are born men without our consent, but the consent to be sons of God has to be elicited by our own free will.

— Thomas Merton