Terry Eagleton
After all, if you do not resist the apparently inevitable, you will never know how inevitable the inevitable was.
— Terry Eagleton
All communication involves faith; indeed, some linguistics hold that the potential obstacles to acts of verbal understanding are so many and diverse that it is a minor miracle that they take place at all.
— Terry Eagleton
All of our descriptive statements move within an often invisible network of value-categories, and indeed without such categories we would have nothing to say to each other at all. It is not just as though we have something called factual knowledge which may then be distorted by particular interests and judgements, although this is certainly possible; it is also that without particular interests we would have no knowledge at all, because we would not see the point of bothering to get to know anything. Interests are constitutive of our knowledge, not merely prejudices which imperil it. The claim that knowledge should be 'value-free' is itself a value-judgement.
— Terry Eagleton
An enlightened trust in the sovereignty of human reason can be every bit as magical as the exploits of Merlin, and a faith in our capacity for limitless self-improvement just as much a wide-eyed superstition as a faith in leprechauns.
— Terry Eagleton
Another anti-theoretical stratagem is to claim that in order to launch some fundamental critique of our culture, we would need to be standing at some Archimedean point beyond it. What this fails to see is that reflecting critically on our situation is part of our situation. It is a feature of the peculiar way we belong to the world. It is not some impossible light-in-the-refrigerator attempt to scrutinize ourselves when we are not there. Curving back on ourselves is as natural to us as it is to cosmic space or a wave of the sea. It does not entail jumping out of our own skin. Without such self-monitoring we would not have survived as a species.
— Terry Eagleton
A socialist is just someone who is unable to get over his or her astonishment that most people who have lived and died have spent lives of wretched, fruitless, unremitting toil.
— Terry Eagleton
Because subjects like literature and art history have no obvious material pay-off, they tend to attract those who look askance at capitalist notions of utility. The idea of doing something purely for the delight of it has always rattled the graybeard guardians of the state. Sheer pointlessness has always been a deeply subversive affair.
— Terry Eagleton
[B]y reinterpreting Freudianism in terms of language, a pre-eminently social activity, Lacey permits us to explore the relations between the unconscious and human society. One way of describing his work is to say that he makes us recognize that the unconscious is not some kind of seething, tumultuous, private region ‘inside’ us, but an effect of our relations with one another. The unconscious is, so to speak, ‘outside’ rather than ‘within’ us — or rather it exists ‘between’ us, as our relationships do.
— Terry Eagleton
... Capitalism will behave antisocially if it is profitable for it to do so, and that can now mean human devastation on an unimaginable scale. What used to be apocalyptic fantasy is today no more than sober realism....
— Terry Eagleton
Certain American uses of deconstruction, Derrida has observed, work to ensure ‘an institutional closure’ which serves the dominant political and economic interests of American society. Derrida is clearly out to do more than develop new techniques of reading: deconstruction is for him an ultimately political practice, an attempt to dismantle the logic by which a particular system of thought, and behind that a whole system of political structures and social institutions, maintains its force. He is not seeking, absurdly, to deny the existence of relatively determinate truths, meanings, identities, intentions, historical continuities; he is seeking rather to see such things as the effects of a wider and deeper history of language, of the unconscious, of social institutions and practices.
— Terry Eagleton
© Spoligo | 2024 All rights reserved