If you find that you're going through hell, keep moving. You will get to the end eventually.

— Kimberly Brouillette

If you have the blessings of Abraham in your life, then you should also have his obedience, humility and ability to submit to others

— Sunday Adelaja

If you knew your potential to feel good, you would ask no one to be different so that you can feel good. You would free yourself of all of that cumbersome impossibility of needing to control the world, or control your mate, or control your child. You are the only one who creates your reality. For no one else can think for you, no one else can do it. It is only you, every bit of it you.

— Esther Hicks

I think I have a very good idea why it is that anti-Semitism is so tenacious and so protean and so enduring. Christianity and Islam, theistic though they may claim to be, are both based on the fetishizing of human primates: Jesus in one case and Mohammed in the other. Neither of these figures can be called exactly historical, but both have one thing in common even in their quasi-mythical dimension. Both of them were first encountered by the Jews. And the Jews, ravenous as they were for any sign of the long-sought Messiah, were not taken in by either of these two pretenders, or not in large numbers or not for

— Christopher Hitchens

I think I have a very good idea why it is that anti-Semitism is so tenacious and so protean and so enduring. Christianity and Islam, theistic though they may claim to be, are both based on the fetishizing of human primates: Jesus in one case and Mohammed in the other. Neither of these figures can be called exactly historical, but both have one thing in common even in their quasi-mythical dimension. Both of them were first encountered by the Jews. And the Jews, ravenous as they were for any sign of the long-sought Messiah, were not taken in by either of these two pretenders, or not in large numbers or not for long.? I myself certainly hope that it will not. The Jews have seen through Jesus and Mohammed. In retrospect, many of them have also seen through the mythical, primitive, and cruel figures of Abraham and Moses. Nearer to our own time, in the bitter combats over the work of Marx and Freud and Einstein, Jewish participants and protagonists have not been the least noticeable. May this always be the case, whenever any human primate sets up, or is set up by others, as a Messiah.

— Christopher Hitchens

I tried to close my ears to the strange worshipful chanting and fix my mind on God, but the Egyptians’ idolatry weighed down my weary shoulders and brought tears to my closed eyes.

— Kristen Reed

It was a black and hooded head; and hanging there in the midst of so intense a calm, it seemed the Sphinx’s in the desert. “Speak, thou vast and venerable head,” muttered Ahab, “which, though untarnished with a beard, yet here and there loosest hoary with mosses; speak, mighty head, and tell us the secret thing that is in thee. Of all divers, thou hast dived the deepest. That head upon which the upper sun now gleams, has moved amid this world’s foundations. Where unrecorded names and navies rust, and untold hopes and anchors rot; where in her murderous hold this frigate earth is ballasted with bones of millions of the drowned; there, in that awful water-land, there was thy most familiar home. Thou hast been where bell or diver never went; hast slept by many a sailor’s side, where sleepless mothers would give their lives to lay them down. Thou saw’st the locked lovers when leaping from their flaming ship; heart-to-heart they sank beneath the exulting wave; true to each other, when heaven seemed false to them. Thou saw’st the murdered mate when tossed by pirates from the midnight deck; for hours he fell into the deeper midnight of the in satiate maw; and his murderers still sailed on unharmed—while swift lightnings shivered the neighboring ship that would have borne a righteous husband to outstretched, longing arms. O head! Thou hast seen enough to split the planets and make an infidel of Abraham, and not one syllable is thine!

— Herman Melville

Keep in mind too, our failures serve to teach us, and usually teach us more than our successes do. What we may perceive as a failure is also an opportunity for someone else to rise to the occasion and perform a mitzvah, or mitzvot. Do not begrudge someone their joyous performance of mitzvot. Sometimes, perhaps even more often then you may think, what we consider our failures were blessings in disguise for ourselves, or others, or everyone. Abraham did not change the world just because he himself changed, and followed his own destiny. He changed the world through his giving others opportunities to rise to their own greatness.

— Laura Weakley

Let the preacher tell the truth. Let him make audible the silence of the news of the world with the sound turned off so that in the silence we can hear the tragic truth of the Gospel, which is that the world where God is absent is a dark and echoing emptiness; and the comic truth of the Gospel, which is that it is into the depths of his absence that God makes himself present in such unlikely ways and to such unlikely people that old Sarah and Abraham and maybe when the time comes even Pilate and Job and Lear and Henry Ward Beecher and you and I laugh till the tears run down our cheeks. And finally let him preach this overwhelming of tragedy by comedy, of darkness by light, of the ordinary by the extraordinary, as the tale that is too good not to be true because to dismiss it as untrue is to dismiss along with it that catch of the breath, that beat and lifting of the heart near to or even accompanied by tears, which I believe is the deepest intuition of truth that we have.

— Frederick Buechner

Should one of them after having caught the greatness of Abraham's deed, but also the appallingness of it, venture out on the road, I would saddle my horse and ride along with him. At every stop before we came to the mountain in Moriah I would explain to him that he could still turn back, could rue the misunderstanding that he was called to be tried in a conflict of this nature, could confess that he lacked the courage, so that if God wanted Isaac God must take him himself.

— Johannes de Silentio