Dr. Talbot was struck by another very important thing. It all hung together. The stories Cheryl told — even though it was upsetting to think people could do stuff like that — they were not disjointed They were not repetitive in terms of "I've heard this before". It was not just she'd someone trying consciously or unconsciously to get attention. Really processed them out and was done with them. She didn't come up with them again [after telling the story once and dealing with it]. Once it was done, it was done. And I think that was probably the biggest factor for me in her believability. I got no sense that she was using these stories to make herself a fascinating person to me, so I'd really want to work with her, or something. Or that she was just living in this stuff like it was her life. Once she dealt with it and processed it, it was gone. We just went on to other things. 'Throughout the whole thing, emotionally Cheryl was getting her life together. Parts of her were integrating where she could say,"I have a sense that some particular alter has folded in with some basic alter", and she didn't bring it up again. She didn't say that this alter has reappeared to cause more problems. That just didn't happen. The therapist had learned from training and experience that when real integration occurs, it is permanent and the patient moves on.

— Cheryl Hersha

During the youthful period of mankind's spiritual evolution human fantasy created gods in man's own image, who, by the operations of their will were supposed to determine, or at any rate to influence, the phenomenal world. Man sought to alter the disposition of these gods in his own favor by means of magic and prayer. The idea of God in the religions taught at present is a sublimation of that old concept of the gods. Its anthropomorphic character is shown, for instance, by the fact that men appeal to the Divine Being in prayers and plead for the fulfillment of their wishes. Nobody, certainly, will deny that the idea of the existence of an omnipotent, just, and omnibeneficent personal God is able to accord man solace, help, and guidance; also, by virtue of its simplicity it is accessible to the most undeveloped mind. But, on the other hand, there are decisive weaknesses attached to this idea in itself, which have been painfully felt since the beginning of history. That is, if this being is omnipotent, then every occurrence, including every human action, every human thought, and every human feeling and aspiration is also His work; how is it possible to think of holding men responsible for their deeds and thoughts before such an almighty Being? In giving out punishment and rewards He would to a certain extent be passing judgment on Himself. How can this be combined with the goodness and righteousness ascribed to Him?(Albert Einstein, Science, Philosophy, and Religion, A 1934 Symposium published by the Conference on Science, Philosophy and Religion in Their Relation to the Democratic Way of Life, Inc., New York, 1941; from Einstein's Out of My Later Years, Westport, Connecticut: Greenwood Press, 1970, pp. 26-27.)

— Albert Einstein

Each day you are leading by example. Whether you realize it or not or whether it's positive or negative, you are influencing those around you.

— Rob Liano

Every word appears in our mind as a composite of everything else we associate with it. We by default personify every word, because in each of our minds, when we think of a certain person, there is one word that is the biggest part of that composite image. If I said swimming, singing or story telling each word is personified by someone different in each of our minds. It is very important to not let hate, treachery or any negative thing be personified by anyone in our mind, also not to give any reason that we would personify them in someone else’s mind. Any space in our hearts we allow hate to occupy, is space that could be filled with love. There will come a time in every person’s life, when they realize they are woefully wanting in the love they have cultivated in their heart. How amazing to think of the contrary: that you personified love in someone’s mind. What better compliment could we ever hear, than for someone to say, that we are their personification of love? I think it’s something that is not too often said, but oh that it was, and more, that there were more reason to say it. My wish is that every person could wake up in the morning with a prayer, that they may have the courage, diligence and desire to love more truly, sincerely and objectively; that every night we reflect on what we may have represented by our thoughts, words and deeds,” Jefferson concluded.

— Michael Brent Jones

Fearlessness is not what you do to win, but what you don't do. When you love yourself as much as your God, you won't see other people as the source of your pain. Rather, you will see who you have become because you honestly believed that your chains would be broken through hatred, instead of kindness.

— Shannon L. Alder

For most people, blaming others is a subconscious mechanism for avoiding accountability. In reality, the only thing in your way is YOU.

— Steve Maraboli

Friendship allows you to see your own life but with a second sympathetic self.

— David Brooks

From faith,’ replied Era Lanier, ‘do we not seek guidance?’ ‘Guidance, or the organized assembly and reification of all the prejudices you collectively hold dear?’ ‘You would not speak to us!’ ‘I grew to fear the power of words – their power, and their powerlessness. No matter how profound or perceptive, no matter how deafening their truth, they are helpless to defend themselves. I could have given you a list. I could have stated, in the simplest terms, that this is how I want you to behave, and this must be the nature of your belief, and your service, and your sacrifice. But how long, I wonder, before that list twisted in interpretation? How long before deviation yielded condemnation, torture, death?’ She slowly leaned forward. ‘How long, before my simple rules to a proper life become a call to war? To the slaughter of unbelievers? How long, Era Lanier, before you begin killing in my name?’ ‘Then what do you want of us?’ Lanier demanded. ‘You could have stopped thinking like children who need to be told what’s right and what’s wrong. You damned well know what’s right and what’s wrong. It’s pretty simple, really. It’s all about harm. Furthermore, it’s about hurting, and not just physical, either. You want a statement for your faith in me? You wish me to offer you the words you claim to need, the rules by which you are to live your lives? Very well, but I should warn you, every deity worthy of worship will offer you the same prescription. Here it is, then. Don’t hurt other people. In fact, don’t hurt anything capable of suffering. Don’t hurt the world you live in, either, or its myriad creatures. If gods and goddesses are to have any purpose at all, let us be the ones you must face for the crimes of your life. Let us be the answer to every unfeeling, callous, cruel act you committed, every hateful word you uttered, and every spiteful wound you delivered.’ ‘At last!’ cried Era Lanier. ‘You didn’t need me for that rule.

— Steven Erikson

From those to whom privilege and opportunity are given, we have the right to expect much.

— John Vasconcellos

God cries for us in the same way we cry for others. His tears most often spill over for the pain and suffering caused from the mortal misuse of a gift called agency. He will not revoke the gift. It was promised to us for the duration of our time on Earth. But He will hold each one of us accountable in the end for how we applied this power of agency.

— Richelle E. Goodrich