Good is to be found neither in the sermons of religious teachers and prophets, nor in the teachings of sociologists and popular leaders, nor in the ethical systems of philosophers... And yet ordinary people bear love in their hearts, are naturally full of love and pity for any living thing. At the end of the day's work they prefer the warmth of the hearth to a bonfire in the public square. Yes, as well as this terrible Good with a capital 'G', there is everyday human kindness. The kindness of an old woman carrying a piece of bread to a prisoner, the kindness of a soldier allowing a wounded enemy to drink from his water-flask, the kindness of youth towards age, the kindness of a peasant hiding an old Jew in his loft. The kindness of a prison guard who risks his own liberty to pass on letters written by a prisoner not to his ideological comrades, but to his wife and mother. The private kindness of one individual towards another; a petty, thoughtless kindness; an unwitnessed kindness. Something we could call senseless kindness. A kindness outside any system of social or religious good. But if we think about it, we realize that this private, senseless, incidental kindness is in fact eternal. It is extended to everything living, even to a mouse, even to a bent branch that a man straightens as he walks by. Even at the most terrible times, through all the mad acts carried out in the name of Universal Good and the glory of States, times when people were tossed about like branches in the wind, filling ditches and gullies like stones in an avalanche – even then this senseless, pathetic kindness remained scattered throughout life like atoms of radium.

— Vasily Grossman

He sensed Death with a depth and clarity of which only small children or great philosophers are capable, philosophers who are themselves almost childlike in the power and simplicity of their thinking.

— Vasily Grossman

Human groupings have one main purpose: to assert everyone’s right to be different, to be special, to think, feel and live in his or her own way. People join together in order to win or defend this right. But this is where a terrible, fateful error is born: the belief that these groupings in the name of a race, a God, a party or a State are the very purpose of life and not simply a means to an end. No! The only true and lasting meaning of the struggle for life lies in the individual, in his modest peculiarities and in his right to these peculiarities.

— Vasily Grossman

I don't want to be told that it's the people with power over us who are guilty, that we're innocent slaves, that we're not guilty because we're not free. I am free! Furthermore, I'm building a Vernichtungslager; I have to answer to the people who'll be gassed here. Furthermore, I can say "No". There's nothing can stop me—as long as I can find the strength to face my destruction.

— Vasily Grossman

I don't want you to be young and beautiful. I only want one thing. Furthermore, I want you to be kind-hearted - and not just towards cats and dogs.

— Vasily Grossman

In great hearts the cruelty of life gives birth to good.

— Vasily Grossman

I used to think freedom was freedom of speech, freedom of the press, freedom of conscience. But freedom is the whole life of everyone. Here is what it amounts to: you have to have the right to sow what you wish to, to make shoes or coats, to bake into bread the flour ground from the grain you have sown, and to sell it or not sell it as you wish; for the lathe operator, the steelworker, and the artist it’s a matter of being able to live as you wish and work as you wish and not as they order you to. And in our country there is no freedom – not for those who write books nor for those who sow grain nor for those who make shoes.” (Grossman, p. 99) He noted that “In people’s day-to-day struggle to live, in the extreme efforts workers put forth to earn an extra ruble through moonlighting, in the collective farmers’ battle for bread and potatoes as the one and only fruit of their labor, he [Ivan Grigoryevich] could sense more than the desire to live better, to fill one’s children’s stomachs and to clothe them. In the battle for the right to make shoes, to knit sweaters, in the struggle to plant what one wished, was manifested the natural, indestructible striving toward freedom inherent in human nature. He had seen this very same struggle in the people in camp. Freedom, it seemed, was immortal on both sides of the barbed wire.” (Grossman, p. 110)

— Vasily Grossman

Ivan tells Anna: "I used to imagine that being embraced by a woman. . . As something so wonderful that it would make me forget everything. . . [But] happiness, it turns out, will be to share with you the burden I can't share with anyone else.

— Vasily Grossman

Jenny lacked any sense of property - she was constantly apologizing to Yevgenii and asking for her permission to open the small upper window in order to let in her elderly tabby cat. Her main interests and worries centered around this cat and how to protect it from her neighbors... She fed her own rations to the cat, whom she called 'my dear, silver child' The cat adored her; he was a rough sullen beast, but would become suddenly animated and affectionate when he saw her.

— Vasily Grossman

Man’s innate yearning for freedom can be suppressed but never destroyed. Totalitarianism cannot renounce violence. If it does, it perishes. Eternal, ceaseless violence, overt or covert, is the basis of totalitarianism. Man does not renounce freedom voluntarily. This conclusion holds out hope for our time, hope for the future.

— Vasily Grossman