I shall drink to the Pope, if you please, still, to conscience first, and to the Pope afterward.

— John Henry Newman

I sought to hear the voice of God and climbed the topmost steeple, but God declared: "Go down again - I dwell among the people.

— John Henry Newman

It is often said that second thoughts are best. So they are in matters of judgment but not in matters of conscience.

— John Henry Newman

Lead kindly Light amid the encircling gloom Lead Thou me on! The night is dark and I am far from home - Lead Thou me on! Keep Thou my feet I do not ask to see The distant scene - one step enough for me.

— John Henry Newman

Let us act on what we have, since we have not what we wish.

— John Henry Newman

Let us take things as we find them: let us not attempt to distort them into what they are not... We cannot make facts. All our wishing cannot change them. We must use them.

— John Henry Newman

Mr Kingsley begins then by exclaiming- 'O the chicanery, the wholesale fraud, the vile hypocrisy, the conscience-killing tyranny of Rome! We have not far to seek for an evidence of it. There's Father Newman to wit: one living specimen is worth a hundred dead ones. He, a Priest writing of Priests, tells us that lying is never any harm.' I interpose: 'You are taking a most extraordinary liberty with my name. If I have said this, tell me when and where.' Mr Kingsley replies: 'You said it, Reverend Sir, in a Sermon which you preached, when a Protestant, as Vicar of St Mary's, and published in 1844; and I could read you a very salutary lecture on the effects which that Sermon had at the time on my own opinion of you.' I make answer: 'Oh...NOT, it seems, as a Priest speaking of Priests-but let us have the passage.' Mr Kingsley relaxes: 'Do you know, I like your TONE. From your TONE I rejoice, greatly rejoice, to be able to believe that you did not mean what you said.' I rejoin: 'MEAN it! I maintain I never SAID it, whether as a Protestant or as a Catholic.' Mr Kingsley replies: 'I waive that point.' I object: 'Is it possible! What? Waive the main question! I either said it or I didn't. You have made a monstrous charge against me; direct, distinct, public. You are bound to prove it as directly, as distinctly, as publicly-or to own you can't.'' Well,' says Mr Kingsley, 'if you are quite sure you did not say it, I'll take your word for it; I really will.' My WORD! I am dumb. Somehow I thought that it was my WORD that happened to be on trial. The WORD of a Professor of lying, that he does not lie! But Mr Kingsley reassures me: 'We are both gentlemen,' he says: 'I have done as much as one English gentleman can expect from another.' I begin to see: he thought me a gentleman at the very time he said I taught lying on system...

— John Henry Newman

Slang surely, as it is called, comes of, and breathes of the personal

— John Henry Newman

Such is the state of things in England, and it is well that it should be realized by all of us; but it must not be supposed for a moment that I am afraid of it. I lament it deeply, because I foresee that it may be the ruin of many souls; but I have no fear at all that it really can do aught of serious harm to the Word of God, to Holy Church, to our Almighty King, the Lion of the tribe of Judah, Faithful and True, or to His Vicar on earth. Christianity has been too often in what seemed deadly peril, that we should fear for it any new trial now. So far is certain; on the other hand, what is uncertain, and in these great contests commonly is uncertain, and what is commonly a great surprise, when it is witnessed, is the particular mode by which, in the event, Providence rescues and saves His elect inheritance. Sometimes our enemy is turned into a friend; sometimes he is despoiled of that special virulence of evil which was so threatening; sometimes he falls to pieces of himself; sometimes he does just so much as it is beneficial, and then is removed. Commonly the Church has nothing more to do than to go on in her own proper duties, in confidence and peace; to stand still and to see the salvation of God.

— John Henry Newman

Ten thousand difficulties do not make one doubt, as I understand the subject; difficulty and doubt are incommensurate.

— John Henry Newman